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大乘佛教之究极,谓烦恼即菩提,意即烦恼与菩提相即不二;犹如冰之于水,相即不离;比喻菩提如水,烦恼如冰,故有烦恼冰之称。摩诃止观卷五上(大四六,五六中):‘无明痴惑本是法性,以痴迷故,法性变作无明,起诸颠倒善不善等,如寒来结水作坚冰,又如眠来变心有种种梦。’
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