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又作余习、习气、残气。即由数数现起之烦恼所薰成之余习。虽已断尽烦恼之贤圣,犹残余不如法之习气。如难陀虽已证得阿罗汉,坐于男女大众中说法,然因犹存淫欲之习气,故眼先视女众,而与之高语说法。又如舍利弗以嗔习之故,闻佛言舍利弗食不净食,即吐食不复受请。大智度论卷二十七(大二五·二六○下):烦恼习者,名烦恼残气。若身业、口业不随智慧,似从烦恼起。’(参阅‘习气’ 4771)
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