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指学习俱舍、唯识等,以明诸法之性相。又作法相学。性,指诸法之自体;相,指诸法之相貌义理。俱舍、成实等说小乘之性相,瑜伽、唯识等说大乘之性相。观心觉梦钞卷下(大七一·八八下):‘习观行者名性相为浅近,学性相辈唤观行为戏论。是则差别似于浅,故他迷其深理;观行似於戏,故人失其实德也。’[大毗婆沙论卷一、瑜伽师地论释]
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