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(术语)性者法之自体,在内不可改易也。相者相貌,现于外可分别也。有为无为相对,则无为法为性,有为法为相。而有为无为皆有性相,自体云性,可识云相。智度论三十一曰:‘性言其体,相言可识。’法华经方便品曰:‘如是相,如是性。’涅槃经二曰:‘汝今当观诸行性相。’
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