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(术语)老子曰:‘和其光,同其尘。’是谓玄门。佛者假之。以显佛菩萨和威德光,近诸恶人,又示现种种身之义。如观音之普门示现,即和光同尘也。止观六之二曰:‘和光同尘,结缘之始。八相成道,以论其终。’同辅行曰:‘和光下释现身也。同四住尘,处处结缘。作净土之因,为利物之始。众生机熟,八相成道。见身闻法,终至实益。’又与恶人同处,不染其恶,谓之和光不同其尘。涅槃经六曰:‘是人为欲调伏如是诸比丘故。与其和光,不同其尘。’
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