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(术语)自他相待,藉以存立也。如三线相待为三角,若缺一线则不能。一切之有为法,自他互待亦然。色境待眼根而为色境,眼根待色境而为眼根,短待长而为短,长待短而为长也。新译仁王经中曰:‘诸法相待,所谓色界眼界眼识界,乃至法界意界意识界。’注维摩经弟子品曰:‘肇曰:诸法相待生,犹长短比而形也。’
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