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(术语)信顺所闻之法而爱乐之,即信心欢喜也。净土真宗以弥陀十八愿有曰至心信乐欲生我国,其至心与欲生心之二,摄于信乐之一,此谓之一心,又云一念。盖信喜心诚即为至心,其心即为欲生净土之欲生心也。教行信证信卷曰:‘私[门@视]三心字训:三即合一,其意何者?至者即是真也,实也,诚也。心者即是种也,实也。言信乐者,信者即是真也,实也,诚也,满也,(中略)验也,宣也,忠也。乐者即是欲也,愿也,爱也,悦也,欢也,喜也,贺也,庆也。言欲生者,欲者即是愿也,乐也,觉也,知也。生者即是成也,作也,为也,兴也。明智至心,即是真实诚种之心,故疑盖无杂也。信乐即是真实诚满之心,(中略)欲愿爱悦之心,欢喜贺庆之心,故疑盖无杂也。欲生即是愿乐觉知之心,成作为兴之心,(中略)故疑盖无杂也。今案三心字训,真实心而虚伪无杂,正直心而邪伪无杂,真知疑盖无间杂故是名信乐。信心即是一心也,一心即是真实信心也,是故论主建言一心也。’唯识论六曰:‘二信有德者,谓于三宝真净德中深信乐故。’
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