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(术语)过正午不食曰斋,持斋谓受持斋法而不违越也。释氏要览曰:‘斋,起世因本经云:乌脯沙陀,隋言增长,受持斋法增长善根故。佛教以过中不食名斋。’大日经一曰:‘愚童凡夫犹如羝羊,或时有一法想生,所谓持斋。’真言宗所立十住心之第二为‘愚童持斋心。’
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