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(名数)于眼等之五根,加意根也。据大乘,则第七之末那识名为意根。据小乘,则以前念之意识为意根。此六法有能生六识而使各别缘六境之胜用,故立为六根。俱舍论三曰:‘颂曰:了自境增上,总立于六根。论曰:了自境者,谓六识身眼等五根,于能了别各别境识有增上用,第六意根于能了别一切境识有增上用,故眼等六各立为根。’
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