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(术语)众生以身内之五根五境为非执受之法,执受者,执为摄之义、持之义,受为领之义、觉之义也,摄为自体,持使不坏。又共安危能生苦乐等之觉解,名为执受。唯识述记二本曰:‘言执受义者。执者,是摄义持义。受是领义、觉义。摄为自体,持令不坏,安危共同而领受之能生觉受,名为执受。’
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