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(譬喻)华者喻也。又假之义也。如人为获果实而植树,正得其果实,兼可得华,华即华报也。如此众生植善恶之业因,正报其业因之结果曰果报。又称实报正报。附随其实报正报而得之假果名华报。例如不杀之因,远感涅槃之果,谓之实报,因之而得长寿,是即华报也。智度论十一曰:‘如人求荫故种树,求华或求果故种树,布施求报亦复如是。今世后世乐如求荫,声闻辟支佛道如华,成佛如果。’往生要集上末曰:‘应知念佛修善为业因,往生极乐为华报,证大菩提为果报,利益众生为本怀。’
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