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梵语mu^la-vijn~a^na。略称本识、根识。据大众部之说,根本识乃耳识、眼识等一切识之总根源。据此,唯识宗谓大众部已暗示出阿赖耶识之存在,故说根本识乃阿赖耶识之异名。复次,唯识宗既肯定阿赖耶为根本识,前七识则由此根本识所变现,故皆称转识。[摄大乘论卷上、瑜伽师地论卷五十一]
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