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乃指摩诃止观卷一上所述不同发心之十种众生。即:一为火途道,二为血途道,三为刀途道,四为阿修罗道,五为人道,六为天道,七为魔罗道,八为尼犍道,九为色无色道,十为二乘道。此中,前九者为缚,后一者为脱,缚脱虽异,然同是邪非之发心。摩诃止观卷一上(大四六·四中):‘九种是生死,如蚕自缚。后一是涅槃,如獐独跳,虽得自脱,未具佛法。俱非故双简。前九是世间,不动不出;后一虽出,无大悲,俱非双简也。’
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