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(一)百岁至劫灭称为常。诸菩萨若住百岁千万亿岁,若一劫乃至八万劫后入灭,称为常。又称非真常;此‘常’乃久远住世之义,而非指不变不迁之常。(二) 常住不坏者称为常。若诸菩萨烦恼惑已灭,则真常之理方显,其真常之理不生不灭,不变不坏,称为常。又称真常。[大智度论卷四十三]
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