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指根、境、识三者和合而生触之心所。成唯识论卷三(大三一·一一中):‘根、境、识更相随顺,故名三和,触依彼生。’然诸师对此说法亦有不同观点,有说‘别法与心相应三和所生’者为触;故前述之以根、境、识三和为触者,则引契经所说之‘三和即名为触’作其证。此外,说一切有部以‘三和生触’立其宗义,经量部亦以根、境、识三者和合为触,而无别体,称为‘三和成触’。[俱舍论卷十、成唯识论卷六](参阅‘触’6802)
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