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指天台四教中之三藏教之声闻、缘觉、菩萨等三乘,分别以观苦谛、集谛、道谛,作为修行之初门。即:(一)声闻观苦谛为初门,声闻其根最钝,先观苦果五阴生死之身,以苦谛之观为初门。(二)缘觉观集谛为初门,缘觉其根稍利,观苦果集因之惑业,以集谛之观为初门。(三)菩萨观道谛为初门,菩萨其根最利,直观出世因之道法,以道谛之观为初门。止观辅行传弘决卷一之四(大四六·一六六下):‘若论修行初门不同,故章安云:“声闻以苦谛为首,缘觉以集谛为首,菩萨以道谛为首。”此约三藏三乘生灭四谛,通菩萨以界内灭谛为首,别菩萨以界外道谛为首,圆菩萨以界外灭谛为首。’[天台四教仪集注卷上]
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