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随染本觉二相之一。为‘智净相’之对称。指还于清净本觉业用之相。即依智净相(始觉究竟与本觉一致)而无量功德之相常无断绝,随众生之根机,自然相应,而使得种种利益业用之不可思议。[大乘起信论、起信论义记卷中、起信论别记(法藏)](参阅‘随染本觉’6349)
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