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谓圆实中道为应化之本源。中道之理为法界之实相,即离有、无二边,中正不偏,动静相即而出入自在,证此理者,能于十界自在现身应化,故称中道应本。此系天台宗别圆二教之义。藏通二教则以断证之至极遂入灰灭涅槃,不知中道之理,故藏教之菩萨特意留惑,通教之菩萨以誓扶习气,而分别受生利物。[天台四教仪集注卷下]
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