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指五戒之分受分持。十住心论卷二说明五戒之相,并讨论此五戒可否‘分受分持’之问题。质难者据萨婆多部之义,并引证俱舍论之说,而主张五戒应该全受,答方则引大智度论之说,谓若受一戒,称为一分,若受二、三戒,称为少分;而于五戒中,欲受何分,当随意受持,故主张五戒可分受分持。
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