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谓入正定聚、证果之意。证谛理舍异生性之人,称为圣。俱舍论卷十八(大二九·九四中):‘僧已破,及至未合,一切世间,入圣得果,离染尽漏,皆悉被遮。’往生拾因(大八四·九八上):‘从散位入定位,是三乘行人入圣之方便也。’[阿毗达磨俱舍释论卷十三、大乘义章卷十七之本]
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