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指五蕴之果报,乃过去烦恼所生之果,即种子所生之果。而果所生之种子,则称果子。今生之烦恼而有未来之报果,故为有果子。阿罗汉无来世之果报,故无果子。摩诃止观卷六下(大四六·八五上):‘得无上报者,有现报,故名无上报;无生后,故言佛无报。大经亦云:子果果子。以现报故,即如子果;无后报故,不名果子。’
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