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止,谓止息妄念,或停止于谛理而不动;观,谓智慧之利用,穿凿烦恼而殄灭之,或观智通达,契会真如。舍,梵语upeks!a^,音译作忧毕叉,含有平等、不诤、不观、不行等义。止观舍,谓止观皆舍而住于平等。即止观不二之位。摩诃止观卷三上(大四六·二二下):‘止即是断,断通解脱;观即是智,智通般若。止观等者,名为舍相,舍相即是通于法身。’[北本大般涅槃经卷三十、大乘义章卷十]
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