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说为说法,默为不说。若依因缘则应说,依理体则应默,此二者乃菩萨之圣行。思益梵天所问经卷三(大一五·五○下):‘汝等集会,当行二事,若说法,若圣默然。’摩诃止观卷一上(大四六·三中):‘若竞说默,不解教意,去理逾远。离说无理,离理无说。即说无说,无说即说。无二无别,即事而真。’
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