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又作理观。即观察实相之行法。反之,观察因缘所生之差别事相,称为唯识观,是为事观。实相观与唯识观乃占察经卷下所说,天台宗以此二观为事、理二观。在密教,实相观有金刚界与胎藏界之别,金刚界之实相观即月轮观,胎藏界之实相观即五大观。[中观论疏卷七、十不二门指要钞卷上]
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