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又作以贼为子。比喻将自家之妄心,错认为真正之悟见。圆觉经(大一七·九一九下):‘认一切我为涅槃故,有证有悟,名成就故;譬如有人以贼为子,其家财宝终不成就。’景德传灯录卷二十八(大五一·四三八下):‘真心、妄心,佛智、世智,名同体异。缘南方错将妄心言是真心,认贼为子;有取世智称为佛智,犹如鱼目而乱明珠。’
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