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指观无量寿经中说第七观时,出现于韦提希夫人面前之阿弥陀佛。亦即应释迦演说除苦恼法而应声出现之佛,故称应身即现弥陀。经云(大一二·三四二下):‘佛告阿难及韦提希:“谛听!谛听!善思念之,吾当为汝分别解说除苦恼法。”(中略)说是语时,无量寿佛住立空中。’善导解释此义,谓弥陀应声即现时,行者即证得往生。[观经疏定善义]
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