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调伏意念使不起恶。如以布施治悭贪,以持戒治破戒,以忍辱治嗔恚,以精进治懈怠,以禅定治散乱,以智慧治愚痴。隋代慧远之无量寿经疏卷上(大三七·一○二上):‘修施治悭,名为调意。’又曹魏康僧铠译之无量寿经卷上(大一二·二六七中):‘布施调意,戒忍精进,如是三昧,智慧为上。’
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