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谓废舍言诠而直指其理。系法相宗所立。又作废诠辨实。与‘依诠谈旨’相对。即废言诠之分别,直辨其实;所谓一真法界非言虑所能及,唯有圣智得以明其内证。于大乘起信论,则称之为离言真如。[成唯识论述记卷九末、大乘法苑义林章卷二末、卷六本](参阅‘依诠谈旨’3058)
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