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法性之体,离诸相而寂灭无余,谓之离;法性之用,微妙不可思议,谓之微。宝藏论离微体净品(大四五·一四七上):‘无眼无耳谓之离,有见有闻谓之微;无我无造谓之离,有智有用谓之微;无心无意谓之离,有通有达谓之微。又离者涅槃,微者般若;般若故兴大用,涅槃故寂灭无余;无余故烦恼永尽,大用故圣化无穷。’[宗镜录卷九十二、无门关]
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