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即四缘中第一之‘因缘’,为能生起有为诸法之直接、亲密之原因。于唯识宗称为亲因缘,意谓能亲生自果,辨生自体之因缘种子性。以法本无自性,乃依他之亲因缘法而生起,即种子生现行,现行熏种子,三法同时而互为因果,此为大乘缘起之实义。[成唯识论卷七](参阅‘四缘’1832)
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