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乃取龟之隐藏头、尾、四足等六处于甲壳内,能免他物之迫害危难,以之比喻行者应深藏六根而防护之。谓众生之六识由六根门而驰散、攀缘于色、声、香等六尘之境,以致妄想杂起,故应如龟之内藏六根,以防魔害。[杂阿含经卷四十三、法句经](参阅‘龟藏六’6401)
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