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为‘受生得’、‘加行得’之对称。染,指烦恼。谓离烦恼时所得者,如出离下地烦恼时,即得上地之定。此乃显示净定、无漏定、味定之初所起之差别。又灭尽定乃加行得,而非离染得。俱舍论卷二十八(大二九·一四八上):‘净由离染生,无漏由离染,染由生及退。’[俱舍论卷五]
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